Disembodied eyes revisited: An investigation into the ontology of entheogenic entity encounters
(extract only)
All that glitters is
not gold. Such a maxim might well serve any psychic voyager on a journey into
the weirder realms of psychedelics. After all, out here on the edges there is
seldom any firm evidence that the beatific or hellish visions beheld whilst
chemically neurohacking your wetware have any basis in consensus reality.
Indeed these visions are often so extravagantly strange and terrifyingly
ineffable that reminding yourself that they are not real can serve to keep
one’s sanity on a short leash when madness looms. Nevertheless, as John Lilly
put it, how does one recognise one’s in-sanity from one’s out-sanity? And in
any case how would anyone even begin to try and prove the ontological
credibility of the psychedelic experience if they are to visit some other world
or meet some alien entity? No one has yet put forward a solid method for
testing these supposed realities within the domain of science, despite some admirable
attempts recently[i] (e.g.,
Rodriguez, 2007), so all we have left to rely on is anecdote and phenomenology.
This story lies somewhere between the two but also takes on a new dimension
that has urged me to depart momentarily from the fruits of science into the
“foamy custard” of folklore, myth, cultural studies and related disciplines[ii],
but it seemingly has enough semblance of objectivity to warrant a whisper of
truth - whatever that may be...
[i] This paper (Rodriguez, M. A. [2007]. A methodology
for studying various interpretations of the N,N-dimethyltryptamine-induced
alternate reality. Journal of Scientific Exploration, 21[1], 67-84.) deals particularly with dimethyltryptamine (DMT). Grossly
simplified, Rodriguez proposes obtaining from the entities solutions to complex
mathematics puzzles that the DMT experient does not know. Regrettably, this
ingenious method for testing the reality of DMT entity encounters is subject to
a number of flaws, such as the huge assumptions involved in expecting our
supposed hyper-intelligent beings having the desire to cooperate and make
themselves proven. The most crippling problem for his test, however, is what is
known as the "super psi hypothesis"; an issue long proved difficult to surmount
in parapsychological attempts to validate the existence of discarnate entities
considered spirits of the dead, e.g. those apparently communicating via trance
mediums. The problem is that, because clairvoyance, telepathy and precognition
(collectively called psi) have no theoretical (or even apparent) limits, it
always remains a possibility that any information provided by ostensibly
discarnate entities may actually be due to the “super” psi of the person (e.g.,
the medium) receiving the information.
[ii] Acronym
courtesy of foamy custard chef, Bob Trubshaw - www.indigogroup.co.uk/foamycustard/